<TITLE>13. Par 168-180</TITLE>L-168   Here he sets. After while, he got to thinking, "You know, Rebekah told me this Man was a Prophet. I'm doubting that very much. I don't believe in it. I don't believe there is prophets of this day. If it would, my priest would have told me about it. My priest is one of God's servants, so he would told me about it." That's fine.

L-169 But, see, never did the organized religion of the world ever accept a messenger from God at no time, never did. Didn't Jesus say to them, "You blind Pharisees, you garnish the tombs of the prophets, and you're the one that put them in there. Which one of the prophets did the Father send, that you didn't kill and put in the tomb, because he showed forth the coming of the Just One?" See?

L-170   There, then, we find, here he is, setting up there. You know what? I hope this drama doesn't sound ridiculous, but I'm going to think he said, "Now, wait a minute, if that Fellow would happen to see me setting up here on this limb!" And he set down where two limbs crossed. And was setting there, thinking it over.

L-171 That's a good place to set, where your ways and God's ways meet. That's a good place to think it over. And I hope that every person in here, that hasn't never met Him, and really know that you're born again of the Spirit of God, that you're setting on that limb tonight. But, you businessmen, I hope you're setting where we're trying to say Zacchaeus set, up in the sycamore tree, with the limbs where two ways met, yours and God's.

L-172 And he said, "You know what I believe I'll do? I'll just pull in these leaves here and camouflage myself." He wrapped hisself all up. He left hisself one little window that he might look through, you know, one leaf, could pull it down, and say, "I'll see Him when He comes, but He will never see me. He will never know I'm up here."

L-173   So while he set there, after while, thinking about it, there come a noise around the corner.

L-174 It's a strange thing, but, everywhere God is, there seems to be a lot of noise. That's strange, but it is.

L-175 You know, Isaiah, in the temple, after Uzziah's death, he was down there. And he heard a noise, and the whole temple was rocking. The posts was moved out of their places. And there was Angels, Seraphims, there, which are Cherubims, burners of the sacrifice, to give the repented the right of way to the altar. Those great Beings, beyond Angels, with Their wings over Their faces, and wings over Their feet, and flying with two wings, crying, "Holy, holy, holy, is the Lord God Almighty."

L-176   If an Angel covers His holy face, to meet God, how we going to take a creed and cover ours with it? Going to take the Blood of Jesus Christ to cover us, then we're sons. Not a fashion of this, or fashion of that, but the Blood. God has always... His only place to meet man for fellowship is under the shed Blood, where the Life germ...

L-177 In the old sacrifice under the--the Mosaic law, they brought an animal. And when they broke the blood cell of this animal, the lamb, the worshipper worshipped. But the life that was in the animal could not come back upon the worshipper, because it was a animal's life without a soul. And it could not come back upon the worshipper. Therefore it only was a--a hide. It was just a place to last till a certain time.

L-178   But then when the Emmanuel's vein was broke, Jesus was neither Jew nor Gentile. See? The male sex puts out the germ through the hemoglobin, and the blood cell is from the male. The female...

L-179 And you Catholic people, not to disagree with you, but call her, "Mary, mother of God," how could God have a mother? She was an incubator.
You say, "Well, the--the egg come from the woman."

L-180 But the egg didn't come from Mary. If the egg come from Mary, then there had to be a sensation. Look where you put God. God created both egg and blood cell.


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